Islamic Theology - Tawhid 101: The Foundation of Islamic Belief

In the contemporary landscape, a genuine understanding of Islam necessitates moving beyond superficial observations and engaging with the core of its theological and philosophical foundations. As scholars dedicated to illuminating the wisdom embedded within the Quran and Sunnah (the Prophet Muhammad's teachings and practices), we aim to provide a nuanced exposition of Tawhid (the Oneness of God), the cornerstone of Islamic belief, and its profound implications for understanding reality.

Beyond Simple Monotheism: The Essence of Tawhid

While often translated as "monotheism," Tawhid encompasses a far richer and more complex understanding of the Divine than simply the belief in one God. It is not merely the assertion that God is one as opposed to many, but a profound ontological statement about the very nature of existence. The foundational Quranic verse - "Say, He is Allah, [who is] One, Allah, the Eternal Refuge. He neither begets nor is born, Nor is there to Him any equivalent." (Surah al-Ikhlas, 112:1-4) – serves as the essential starting point for grasping this concept.

Say, He is Allah, [who is] One, Allah, the Eternal Refuge. He neither begets nor is born, Nor is there to Him any equivalent.

Quran (Surah al-Ikhlas), 112:1-4

This verse powerfully negates any form of shirk (associating partners with God), any suggestion of a divine lineage, or any comparison to created beings. However, Tawhid goes beyond mere negation. It's not just about what God is not, but also about what God is. This is where the crucial interplay between divine transcendence (tanzih) and immanence (tashbih) becomes paramount.

Transcendence and Immanence: The Two Dimensions of the Divine

Tanzih (Transcendence)

This aspect emphasizes Allah's absolute otherness, His utter incomparability to creation. He is beyond human comprehension, unbound by space, time, or any limitation we can conceive. This is captured by the Quranic declaration that "There is nothing like unto Him" (Quran 42:11). This emphasis safeguards God's absolute sovereignty and prevents anthropomorphism (ascribing human qualities to God).

Tashbih (Immanence)

This aspect, while acknowledging Allah's transcendence, also recognizes His presence and activity within creation. Allah is not a distant, detached deity, but rather the very sustainer of existence, the source of all life and being. The Quran uses metaphorical language, speaking of Allah's "Face," "Hands," and "Throne," not in a literal, physical sense, but to convey His attributes of mercy, power, and authority. These are understood as metaphors to help us grasp aspects of the Divine, acknowledging that the ultimate reality of God transcends our limited human understanding.

The orthodox Sunni position, exemplified by figures like al-Ghazali, seeks a delicate balance, affirming both Allah's absolute otherness and His intimate involvement in the cosmos. God is both utterly beyond our grasp and yet intimately present in every atom of existence. This balance is crucial: overemphasizing transcendence risks making God unknowable, while overemphasizing immanence risks blurring the essential distinction between Creator and creation.

The Universe as a Divine Sign (Ayah)

The Quran consistently invites contemplation of the natural world. As it states, "Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding." (Quran 3:190). The universe, in all its complexity and beauty, is viewed as a sign (ayah) of Allah's power, wisdom, and creative artistry. The natural world is not merely a collection of physical phenomena, but a theatre of divine manifestation, a tapestry woven with signs pointing to the Weaver. This perspective encourages a scientific and intellectual curiosity, as understanding the universe becomes a path to understanding, albeit imperfectly, the Creator.

Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding.

— Quran 3:190

The Intellectual Legacy: Grappling with Divine Will and Human Agency

The implications of Tawhid have fueled profound intellectual inquiry throughout Islamic history. One of the most enduring and complex questions revolves around the relationship between divine will and human free will (Qadar). How can human beings be genuinely free and responsible for their actions if Allah is all-knowing and all-powerful, having preordained everything that will happen?

Al-Ghazali, among other prominent scholars, offered a sophisticated approach to this dilemma. He affirmed both divine omnipotence and omniscience, but argued that Allah's knowledge does not cause events in a deterministic way. Rather, Allah knows what humans will choose, freely, without forcing those choices. The analogy of a skilled astrologer predicting a solar eclipse is helpful: the astrologer's knowledge doesn't cause the eclipse to occur. Later thinkers further developed this, emphasizing the concept of kasb (acquisition), whereby humans "acquire" their actions through their own choices, even though those actions are ultimately within the scope of God's creation and knowledge. The crucial point is that human freedom is not seen as an infringement on God's sovereignty, but rather as a reality within the framework of that sovereignty. God allows for genuine human agency, while still being ultimately in control of all events.

Conclusion: Tawhid as a Living Principle

Tawhid, therefore, is not a static doctrine to be merely accepted, but a dynamic, living principle that shapes every aspect of a Muslim's life. It is a call to:

Intellectual Engagement

To continually strive to understand the nature of God and His relationship to creation through reason, revelation, and reflection. This is an ongoing process, not a destination.

Ethical Responsibility

To act in accordance with God's will, recognizing that we are accountable for our choices before Him. This accountability is grounded in the belief in an afterlife and divine judgment.

Cosmic Awareness

To approach the universe with awe and wonder, recognizing it as a manifestation of God's creative power and wisdom. This leads to a deeper appreciation for the natural world and a sense of responsibility for its stewardship.

Spiritual Realization

To pursue an internal connection with God through ritual, reflection and connection.

By embracing Tawhid in its fullness, Muslims strive to align themselves with the ultimate reality, finding meaning, purpose, and peace in the recognition of the One True God. It is a journey of continuous discovery, a lifelong pursuit of understanding the profound implications of the simple, yet infinitely complex, declaration: "There is no god but Allah."

This article was contributed by an anonymous Rahma community member from Mill Creek, WA.